MAHAMANTRA

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Tuesday, July 29, 2008

Water Drop on a Lotus Leaf: Life's Like That!

The whole illusion of the material existence is that sometime you can be happy and the next second, you can be put into some miserable situation. Jeevana tala mala, kamala dala jala. Life is always in a turmoil situation. Just like a water drop on a lotus leaf, these leaves are waterproof. The water that's on the top of the lotus leaf just moves around, it skimmers on the top. Similarly, life is like that.

That doesn't mean we have to neglect and run away.

What it means is that we must be steady in the midst of all these problems and be fixed in Krishna and to know that material life is like that.

As mention in Bhagvada Gita chapter 2, verse 14 “the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed”

So we should be not get carried away by any happiness or distress which we get in our journey called life.

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Quotes

Chaitanya Mahaprabhu's order in Chaitanya Caritamrita was everyone should practice Krishna Consciousness and give it to everyone. Take up Krishna Consciousness and distribute it to everyone we meet.
yare dekho tare kaho Krishna
updesh
Whoever you meet, tell them about Krishna

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iha yasya harer dasye
karmana manasa
gira
nikhilasv apy avasthasu
jivan-mukta sa ucyate

A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities. (Bhakti-rasamrta-sindhu 1.2.187)

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anyabhilasita-snnyam
jnana-karmady-anavrtam.

Pure devotional service can be attained only when it is uncontaminated with jnana and karma.

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anasaktasya visayan
yatharham upayunjatah
nirbandhah krsna-sambandhe
yuktah vairagyam ucyate
prapancikataya buddhya
hari-sambandhi-vastunah
mumuksubhih parityago
vairagyah phalgu kathyate


When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. On the other hand, one who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation.

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