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Thursday, January 14, 2010

What Are Others Trying To Teach Me?

The people you meet are all here to teach you something. Perhaps the angry donor or disrespectful employee is here to teach you about patience.

Your job is to try to determine what the people in your life are trying to teach you. You'll find that if you do this, you'll be far less annoyed, bothered, and frustrated by the actions and imperfections of other people. You can actually get yourself in the habit of approaching life in this manner and, if you do, you'll be glad you did.

Often, once you discover what someone is trying to teach you, it's easy to let go of your frustration. For example, suppose you're in the post office and the postal clerk appears to be intentionally moving slowly. Rather than feeling frustrated, ask yourself the question, "What is he trying to teach me?" Maybe you need to learn about compassion—how hard it would be to have a job that you don't like. Or perhaps you could learn a little more about being patient. Standing in line is an excellent opportunity to break your habit of feeling impatient.

All you're really doing is changing your perception from "Why are they doing this?" to "What are they trying to teach me?"

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Quotes

Chaitanya Mahaprabhu's order in Chaitanya Caritamrita was everyone should practice Krishna Consciousness and give it to everyone. Take up Krishna Consciousness and distribute it to everyone we meet.
yare dekho tare kaho Krishna
updesh
Whoever you meet, tell them about Krishna

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iha yasya harer dasye
karmana manasa
gira
nikhilasv apy avasthasu
jivan-mukta sa ucyate

A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities. (Bhakti-rasamrta-sindhu 1.2.187)

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anyabhilasita-snnyam
jnana-karmady-anavrtam.

Pure devotional service can be attained only when it is uncontaminated with jnana and karma.

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anasaktasya visayan
yatharham upayunjatah
nirbandhah krsna-sambandhe
yuktah vairagyam ucyate
prapancikataya buddhya
hari-sambandhi-vastunah
mumuksubhih parityago
vairagyah phalgu kathyate


When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. On the other hand, one who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation.

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