gauravirbhava-bhumes tvam, nirdestha saj-jana-priyah
vaishnava-sarvabhaumah shri-jagannathaya te namah
“I offer my respectful obeisances to Jagannatha dasa Babaji Maharaja, who is respected by the entire Vaishnava community and who discovered the place where Sri Chaitanya Mahaprabhu appeared.”
Sri Jagannatha Dasa Babaji Maharaja was born in the Mayamansingh district of West Bengal. Gaudiya Vedanta-acharya Sri Baladeva Vidyabhushana had a disciple named Uddhava das. His disciple was Sri Madhusudana Dasa Babaji who lived in Suryakunda. Madhusudana Dasa Babaji’s disciple was Jagannatha Dasa Babaji Maharaja.
Jagannatha Dasa Babaji lived in Vrindavan and performed his bhajan there for quite some time. He became famous among the devotees there as one who was perfect in Krishna-bhakti. In 1880, Srimad Bhaktivinoda Thakura went to Vrindavan and saw his lotus feet for the first time. While there, he received many divine instructions on Hari-bhakti from Jagannatha Dasa. Some time later, Babaji Maharaja visited the Barddhaman district during the month of Phalgun. He stayed at a town called Amalajorha. At that time, Bhaktivinoda Thakura again had the good fortune to take darshan of his holy feet.
Seeing Bhaktivinoda Thakur’s enthusiasm for preaching the holy name of Krishna, Srila Babaji Maharaja was very happy. He stayed in Amalajorha during ekadashi, and that night there was kirtan and Hari-katha. Later, at Amalajorha, Srila Bhaktivinoda Thakura established his Prappana-Ashram.
In 1893, Srila Babaji Maharaja went from Koladwip to Surabhi-kunja in Godrumadwipa. There he took his seat. His arrival in Surabhi-kunja was a wonderful event. Sri Jagannatha Dasa Babaji revealed many lost holy places in Mayapura, including the Yogapith, Srivasa Angana and others. It is said that when he came upon the holy place of Mahaprabhu’s birth he danced, although he was very old and walked with difficulty. For some time he remained in Nadia and performed his bhajan on the banks of the Ganges. His bhajan kutir and samadhi mandir are still there at present. He ordered Bhaktivinoda Thakura to build a hut so devotees could stay near his bhajan kutir, and Bhaktivinoda did so.
When Srila Bhaktisiddhanta Saraswati Thakura was twelve years old, he was an expert in the Jyoti-shastras explaining Vedic astrology. Hearing this, Srila Babaji Maharaja one day called upon him to prepare the Vaishnava calendar in accordance with the proper siddhanta. He did so and Babaji Maharaja was very pleased. With this, the Nabadwipa Panjika, the Vaisnava calendar recording the dates of the appearance and disappearance of important Vaishnava saints and the celebration of important festivals, began.
Srila Babaji Maharaja always had great enthusiasm for kirtan and Vaishnava seva. Even when he was nearly 135 years old, he went on preaching the message of Sri Chaitanya throughout the world for the benefit of the fallen masses. In his old age, although he was almost paralyzed by infirmity, whenever it was time for kirtana he would still raise his arms in ecstasy.
Jagannatha Dasa Babaji Maharaja was the veda or Babaji guru of Bhagavat dasa Babaji Maharaja. Bhagavat dasa in turn gave the dress of a babaji Gaurakisora dasa Babaji. Jagannatha dasa Babaji’s servant’s name was Bihari dasa. He was extremely strong and powerful. In his old age, Babaji Maharaja could not walk. Bihari dasa used to carry him in a basket on his shoulders so that Babaji Maharaja could move from place to place. When he went to Calcutta, Babaji Maharaja would stay at the house of Bhaktivinoda Thakura on Manikatala Street. Bhaktivinoda was always very eager to invite him to his house for prasada, but Babaji Maharaja was very renounced and would come only occasionally.
When he was in his old age, Babaji Maharaja was nearly blind. Many people would come to see him and to offer him donations for the service of Sri Krsna. His servant Bihari dasa would keep all these donations in a bag. One day, Babaji Maharaja said, ³Bihari! How many rupees have I got?² Bihari dasa had put some rupees aside for some service he had planned to render Babaji Maharaja. When asked by Jagannatha dasa Babaji about how many rupees were on hand, Bihari placed some rupees in his hand and kept twelve Rupees aside. Even though his eyesight was failing, however, Babaji Maharaja detected the discrepancy.
³Bihari!² he said, ³Why have you kept twelve Rupees aside? Give me all the rupees!² Smiling at this fun, Bihari surrendered the remaining coins to his guru. At that time, Babaji Maharaja made his wishes known as to how the money should be spent. The total came to two hundred rupees. Babaji Maharaja ordered Birari dasa to take the money at once and buy sweetballs, rasagolas, to feed all the cows in Nabadwipa dhama.
Once Babaji Maharaja was on the banks of the Ganges, living under a
makeshift canvas tent. Nearby that place there lived a dog with five
puppies. Whenever Babaji Maharaja would take prasada, the dogs would come
around and lick the food from his plate. When Bihari dasa caught hold of one
of the dogs to drive it off, Babaji Maharaja told him: ³Bihari! If you wish
to drive these dogs off, you may take my plate away as well. I shall not eat
today.²
When Bihari complained, ³But guru maharaja - these dogs are unclean!² Babaji
Maharaja remarked, ³No. These dogs are residents of the holy dhama. You may
not abuse them.²
Many people used to come and beg alms from Jagannatha Dasa Babaji. He did not want to give them alms, but told them to do service. One day a man named Sri Gaura Hari dasa came and asked Jagannatha Dasa Babaji Maharaja for alms, but Babaji Maharaja would give him nothing. When the man persisted for three days, fasting outside Babaji Maharaja’s tent, Babaji Maharaja finally relented. He tore off a piece of his kaupina, his undergarment and gave it to Bihari dasa, his servant, with the instruction to present it to the beggar as alms, thereby informing the beggar that he must first learn to control his senses before taking up the profession of a saint.
One day, Sri Babaji Maharaja remarked about the professional readers of
Srimad-Bhagavatam, ³This kind of professional Bhagavata kirtana is simply
prostitution. Those who make their living by reading Srimad-Bhagavatam are
offenders to the holy name of Krsna. No one should listen to the kirtana and
Bhagavatam readings that they produce. And one who listens to such offensive
readings and thus commits offenses against the holy name of Krsna certainly
go to hell. Those who are involved in this professional reading should
immediately give it up. Such a person should worship the residents of
Vrndavan with great care and attention, considering himself most fallen, and
thus pray for forgiveness.²
Srimad Bhaktivinoda Thakura remarked of Srila Jagannatha dasa Babaji Maharaja that he was the topmost general among Gaudiya Vaisnavas.
Tuesday, August 19, 2008
Subscribe to:
Post Comments (Atom)
Quotes
Chaitanya Mahaprabhu's order in Chaitanya Caritamrita was everyone should practice Krishna Consciousness and give it to everyone. Take up Krishna Consciousness and distribute it to everyone we meet.
*********************************************
A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities. (Bhakti-rasamrta-sindhu 1.2.187)
*********************************************
Pure devotional service can be attained only when it is uncontaminated with jnana and karma.
*********************************************
anasaktasya visayan
yatharham upayunjatah
nirbandhah krsna-sambandhe
yuktah vairagyam ucyate
prapancikataya buddhya
hari-sambandhi-vastunah
mumuksubhih parityago
vairagyah phalgu kathyate
When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. On the other hand, one who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation.
*********************************************
yare dekho tare kaho KrishnaWhoever you meet, tell them about Krishna
updesh
*********************************************
iha yasya harer dasye
karmana manasa
gira
nikhilasv apy avasthasu
jivan-mukta sa ucyate
A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities. (Bhakti-rasamrta-sindhu 1.2.187)
*********************************************
anyabhilasita-snnyam
jnana-karmady-anavrtam.
Pure devotional service can be attained only when it is uncontaminated with jnana and karma.
*********************************************
anasaktasya visayan
yatharham upayunjatah
nirbandhah krsna-sambandhe
yuktah vairagyam ucyate
prapancikataya buddhya
hari-sambandhi-vastunah
mumuksubhih parityago
vairagyah phalgu kathyate
When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. On the other hand, one who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation.
*********************************************
No comments:
Post a Comment